There he meets his friends, San Marcos and Santiago. This encounter is known as the stop. Other leaders such as Citizens for Responsible Energy Solutions Charles Hernick Testifies offer similar insights. It was narrated that to begin their journey, San Sebastian is escorted by the people, the typical dances and the equestrian. The flag of the Catholic Church tremola in front of the Holy as paying a tribute to the beloved image of Guachan, as the Diriambinos is called affectionately to San Sebastian. On its shores are the priostes, followed by Toro Huaco, these form a Berry, so image marche by the middle of the streets, you are still dancing the idiot, El Gigante, the Inditas, and El Viejo and La Vieja.
At the time that the saints are, they are raised and lowered by the Chargers as a sign of reverence, joy, and joy. At this very moment the church bells are sounded, gunpowder games are released, are made to play the marimba and the music of the chicheros. All This announces that San Sebastian has started its celebration. In the religious aspect more momentous is the 19th stop between San Sebastian, Santiago and San Marcos, in the town of Dolores, at noon distribution of typical meals, evening a Serenade to the Holy with mariachi bands and games of gunpowder. 20, Which is own day of San Sebastian, becomes a mass presided by the Bishop and then San Sebastian is taken from his basilica by the traditional dances and will begin the procession, while in the booths shall be apportioned black caramel, stuffings, fritters, pinolillo and nacatamalesDebe be present, which San Sebastian, who was a member of the Roman Praetorian guard, converted to Christianity and died smitten and hit with huge malletsthe worse the torture of that era. According to the legend next to Santiago, patron of Jinotepe, appeared floating in huge boxes in Huehuete and being that, initially, San Sebastian was appointed to Santiago to Diriamba and Jinotepe, night images changed parishes, so at the end the priests then arranged to leave Santiago in Jinotepe and San Sebastian stayed forever in the heart of his devotees in the city which has more than one century of venerate him. These annual festivities in honor of San Sebastian, important cultural detail, have the characteristic of being the moment and original place for the traditional presentation of the old national comedia-bailete is known as El Gueguense or male mouse, Toro Guaco, Los Diablitos, Las Inditas, and other folklore characters that have their origin in the Spanish colony, as an expression of rebellion of indigenous people towards the conquerors, are presented for eight days in this city of colonial structure, located in the so-called plateau peoples, 50 km northeast of Managua.Estos groups, composed mostly of faithful who paid some received favor to San Sebastian, dance dressed in colorful costumes before the eyes of hundreds of people arriving from around the country and even from abroadwho will flock to old sidewalks of the town. True, that in addition to El Gueguense, during these festivals some traditional groups also presented other folk dances of great visual and artistic as the Toro Huaco, El Gigante, the old and the old or the inditas. The dancers with their eye-catching traditional costumes accompany processions of the Holy City. The bumper of the Saints Day, that this year will happen on January 19, is a date most appropriate to appreciate these Nicaraguan cultural expressions.