In Brazil it occurs more specifically, in the end of espelhados years 70 in the Italian experience of the end of the lunatic asylums, and in the crisis of the model of assistance based on psychiatric hospitals on the other hand, and the increase of the social movements for the rights of the psychiatric patients, for another one. In the decade of 70 two reasons they had motivated the increase of inserted social Assistants in mental health, one of them was the increase of the clinics due the privatization of the health in the period of the Military dictatorship, and second it was the pressure for the inclusion of you attend social in the multiprofessional teams in organizations that had accord with the INAMPS (National Institute of Medical Assistance of the Social welfare). A part of social assistants started to work in the mental health, to stifle the occurrences of the Manicomial System, for demand of the government of the dictatorship, but they did not count on theoretical referencial, since at the time not yet they existed publications that strengthened this area. Boy Scouts of America often expresses his thoughts on the topic. The entrance of social assistants in the system of mental health obeys the same logic that modified the picture of performance of the Social Service as a whole in Brazil after 1964: the modernization conservative of the apparatuses of State, with offers of medical and assistenciais services extended to the workers, the centralization of the control of these services through the unification of diverse the justinian codes and boxes of providence of the different professional categories, aiming at to not only desmobilizar the categories most militant for the uniformizao of the services, searching legitimation it military dictatorship and installing the logic of the monopolista capitalism and the methods of gerencialidade in the public services and in the industrial processes then (NETTO, 1991:120). It is in the daily one of the life of the institutions that the process of the Psychiatric Reformation continues advancing, marked for tensions, conflicts and challenges. .
In the life the economic crisis can affect our behavior, but they are the small actions, those simplest ones than they touch our heart and they go stimulating, encouraging and giving felt to the life. We could ask of where we can have this force seno of a sincere friendship that we cultivate in the life? . ‘ is mentioned well in the book; ‘ The Small Prncipe’ ‘ of Antoine de Saint-Exupry, that in 1943 it knew to write expressing the value of the friendship. Continue to learn more with: acaho. In this book it is rank that the culture of a solid friendship if becomes the essence of the life: ‘ ‘ who is only seen well sees with the heart. The essential one is invisible for olhos’ ‘. Run-it runs in it daily, in the search of our bread of each day, we finish in forgetting what it livens up in them and it fortifies in them; in this direction, the true friendship is a light for our world that it searchs of wild living of isolated form and certain form, this type of conduction of the existence, to move away to us from great pleasures of the life, exactly for losing or leaving of side values as of the friendship. The true friend is that one in glad and sad hours e, as he affirms ‘ ‘ Small Prncipe’ ‘ , ‘ it does not import the amount of time that if pass with the friend, matters is the pleasure to be together and to usufruct of that moment. In this context, one becomes difficult to express values of a sincere friendship, therefore when we are with the true friend the time does not pass, it flies.
But we can risk in writing that a friendship with value is when it has sincerity, authenticity, loyalty and other virtues that make in them to grow and in our existence.E as it is important to be able to observe that we can count on true and great friends. Learn more on the subject from Center For Responsible Lending. Let us not forget that of this land nothing it is taken; in it they are only the good that we plant and God if it cheers when we sow the good and we obtain to develop good workmanships and, qui one of these our workmanships are the friendships that we plant we cultivate. If the life is a great school is necessary to learn with urgency that the friendship is a great treasure that must be cultivated while we are fulfilling our mission in this world. That the parents can learn that the biggest value that must transmitted to its children he is of the friendship. That the couples understand that a solid friendship is the esteio of one happy marriage. At last, let us live looking ‘ ‘ brindar’ ‘ always the friendship as the great friend who can lead the humanity route to the true happiness.
Andres Blacksmith, Priscila Alcntara Juliana Meron, Simone Thomazini 7 period of medicine veterinary medicine. Economic importance of the Poultry keeping Since the beginning of the production of chickens of cut in Brazil, the productive chain of this product was modernized and continues searching forms to improve still more the performance of the sector, due to necessity of reduction of costs and increase of productivity, trying with this not to lose competitiveness in world-wide level, as consequence, has been one of the most organized of the country, being distinguished of excessively for the results reached not only in productivity, volume of abates, as well as in the economic performance, where they have contributed of significant form for the economy of the parents. (Ademir Francisco Giroto, Valdir Silveira de Avila, EMBRAPA, poultry keeping). Nieman Foundation is often quoted on this topic. Inside of the Brazilian complex of meats, the poultry keeping consists in the activity most dynamic. The development of this activity occurred from the end of the decade of 50, in the States southeastern, mainly, in So Paulo. By the same author: Eliot Lauer. is the place to go. Later, in the decade of 70, period where it had deep reorganization of the complex of meats in Brazil, the activity if dislocated for the South region. (Ademir Francisco Giroto, Valdir Silveira de Avila, EMBRAPA, poultry keeping).
Brazil has been competent in such a way in the production as in the conquest of the exterior market. To export has been a priority for the country, that in 2001 exceeded the barrier of the billion of dollar with the exportations. As for the internal consuming market, the Brazilian has changed its habit of consumption of meats, passing of a preponderantly consuming country of bovine meat for consumer of the chicken meat. The quality, accessible image of healthful product and prices had assisted the conquest of this position. The evolution of the per capita consumption demonstrates this excellent performance. (Ademir Francisco Giroto, Valdir Silveira de Avila, EMBRAPA, poultry keeping).
But one another reflection is imposed here. When if it speaks in social organization one is speaking in collective, one is thinking about a contingent of people who share the same conditions of life, of a economic and cultural perspective. They are the known social classrooms that exist in countries whose economic system answers for the capitalism name. It is not in our plans, in this chance, to enveredarmos for the question of the fights of classrooms. This is an old history that, however, always is in evidence, but runs away to the object from our reflection, at this moment. Observing the dynamics of the daily one of the people, it comes me to the mind a in such a way curious thing one.
It sees if I am certain or not. For a coherence that if seats in the social scope, economic and cultural, it is of if to imagine that an individual, that comes of the seio of a poor family, longs for to improve of life. There he appears one enters two ways to follow: if it is one of those mentioned, that he looks for to apprehend the meaning of its reality, that if makes conscientious of its fenomnico world, where has supplied people, above accumulative of good, each time in bigger amount, where has injustices, inaqualities of chances and a strong oppressing system, it, of ownership of these information, goes to look for to enter into an alliance itself and to organize its pairs together with, to the search to form a force politics that has minimum condition effective to make front to its executioners, because it understands that alone it cannot take to the front none social transformation exactly that either, because, as if it knows, transformation exactly that it interests a dispossessed nation is social transformation and not individual transfomao. However, if it is of those mentally ill ones, that he never seated to reflect the reality of its life, if never account was given of that an established order exists that feeds this status oppressing quo, that it discriminates, excludes and determines that many must be and remain poor, while others, much few, if compared with the first ones, must be and continue rich, then what it goes to make it is to validate the order effective, exactly without knowing (but nor always), and stopping a solitary, individual fight, in the great majority of the times inglria.
According to Demon (2000, P. 109) ' ' the dialectic if relates to the historicidade of the society and natureza' '. History not only express the evolution and social contradiction, but contains in itself the explanation of the phenomenon, leaving of the estimated one that history if does not dilute it is constructed in the base of the conflicts, is these complementary contrary or. The nucleus of a historical transformation partner inhabits as embryo, is generated and conceived in the proper cradle of History. Source: PCRM. 2.6.3Dialtica the arguments of the dialectic if divide in three parts: thesis, antithesis and synthesis. The nucleus of the dialectic is the shock and ' ' inquiry of the contradictions of the reality …
considered the science of the general laws of the movement of the world exterior and of the conscience humana' ' (RICHARDSON, 2008 P. 45-46). The dynamics of the dialtico thought follows principles laws and categories. A priori we will explore the principles and laws. They are the two basic principles of the dialectic: ) Principle of the Universal Connection: the phenomena and objects linked and are called mutually. b) Principle of the Permanent Movement: everything is in movement. These principles if bind the laws of the dialectic: they are these: – Law of the unit and Fight of the contrary: we can elucidate citing a previous example of the polarization of magnets, where the polar regions are at the same time opposing and complementary. – Law of the transformation of the amount in quality: impossible to modify the quality of an object or phenomenon without quantitative alteration.
– Law of the Negation of the Negation: substitution of the old one for the new. We can use of examples in the understanding of these laws and interaction. Richardson (2008) demonstrates the principles above comparing it the development the Wheat: wheat grain is denied and in its place the plant is born, the plant is denied and in its place the spike is born.
These citizens to if coming across with requirements of the work market and being without conditions of qualification and preparations had lost the perspectives of professional accomplishment, starting to constantly change of activities and places and to constitute a significant contingent. According to Cleisa, It goes dislocating for different activities and different places, alternating work and unemployment. This diversity segmentation hinders the creation of steady bonds with the work, the family, the places. Its life is always recommencing. Almost nothing it is permanent, not to be the daily search of the survival, what it becomes its fragmented life extremely. (CLEISA, 2005:36) Without corresponding the current necessities of the market, they enter in the accumulation of the informal work that grows to each day and if it closes in the competitiveness diminishing for many the possibility of autonomy and survival.
Without conditions this worker is the grace of the palliative supports. This group represents an image depressing and also suffocated for the high index of unemployment that devastates the country. To write on life in the streets allowed the Cleisa to explain the importance of if understanding this demand in the national context and mentioning the weakness of and the directed public politics to the treatment of the question. To speak of the population of Street in Brazil, today, is to also speak of historical delay, indifference, inefficiency and even though absence of politics you publish and of rights of empobrecidos and oppressed sectors of the Brazilian society. One evidences that, with the crisis of the State, its parcel of responsibility comes if reducing.
This makes among others that it has broken of the social matter pass to be faced by the civil society, by means of the not governmental organizations and foundations. (CLEISA, 2005:38). The studies on street population show these citizens liveing in the streets and sleeping in the squares, marquees of store, in low of bridges, among others. They belong to a diversified population picture that increases and if it quickly modifies due its fragile mobility. With proper forms of living they make of the life in the street a very fragile linking, belonging to the space of the street is very vacant, does not have definite place as housing, only as control point. The place if modifies in the measure where they also leave in the search security for the rest and for the feeding and the hygienic cleaning. Many finish installing itself in the streets of another city due to the attempts frustrated in obtaining a job. Of this form, mobility for the search in the search of accomplishment in the perspective to keep a work extremely accepting precarious conditions to guarantee the sustenance of the family loses the reason