An invigorating presentation with music, rhythmic recitations, and silence on the last Sunday of Pentecost gathered many people interested in the Church of silence in Hamburg, the moment to take advantage, to meet a living authentic Sufi Masters in Paris, to listen to him, and to interact with him. Based on symbolic Sufi stories, explained the essence of the Sufitums Dr. Azmayesh very impressively and succeeded in a fascinating way to create an atmosphere of peace and tranquillity in the course of the lecture. It sounded occasionally touching sounds of guitar and DAF (Persian frame drum), alternating with language and reciting Sufi poems by Dr. Azmayesh. In Sufi poetry, ancient mystical rhythms are hidden, the effect of which is reassuring as we could live experience. These rhythms bring peace in our thoughts carousel, develop the quality of the heart and create inner peace. The heart is the center of peace, inner peace and love for Sufis, so that they connect with their hearts.
Sufitum is not a religion, and no Philosophy, as we have learned, but the teaching methods for the development of the soul. Therefore one can describe it as way of substantial development. It is a way of joy, love and peace. Something was certainly for many of us to feel on this special Pentecost Sunday. Eva M. Kang
After all, is the story of the almost son victims, Muslims take to the bottom of their sacrifice feast, contained in all the books of the “religions of the book”, we look so once. Structure and content of the narrative in Torah/Bible and Koran are almost identical apart from the narrative and some details. The only one Difference of concern, however, is a highly notable. The small difference in the biblical narrative is deceptive Abraham Isaak namely over his plan to offer the victim to God. When Isaac asks his father why they the victim site of wood and fire but had taken no sacrificial animal, Abraham responds in Luther’s revised translation: “My son, God will be seen a sheep for the burnt offering.” An outright lie, if highly understandable. Although Abraham is the truth told by God’s action at the end, at this point he knew but impossible. It’s different in the Koran.
There, we read the following (as just the sheep have set their bleating and started the feast of sacrifice, thus also in deeds): “when he was old enough to work with him, he said Ibrahim: O my dear son, I dream saw, I kill you.” Now you look to do?. According to Boy Scouts, who has experience with these questions. He Ishmael replied: “O my father, do like you ordered; you to ask me, if Allah so wills, firm find. A quite hammer. Ibrahim says his son open that Allah ordered his killing him and asks him for his view. One – apart from all other implications – first amazing discursive approach for an old testament Patriarch. Ibrahim responds with expressions of amazing to not resist. As it happens, and Allah intervenes at the last moment.
Actually such as Easter the Koran tells so in history to the feast of the sacrifice of two tests of faith: father and son respond to an unusually perfidious testing situation with absolute obedience to Allah. They are consistently on the same side in the narrative, are welded together at the same time. Thumbnail appearance the situation almost addicted to harmony; surprising always. Christmas is so the wrong point of reference for the feast of the sacrifice, we would have to talk about Easter. But this maybe another time. Saha Aidkoum; happy feast of the sacrifice. Andreas Kellner…
The format of this forest graffiti depends on the filling material. A style with Rowan berries the size of 50 cm has up to 1 meter. in 2006, lazy taking a bike tour in the woods of the border triangle. His pictorial result: A style bike runs! Gallery IKE3. 0 of the place and the artistic means tested two photo series: White shell Gallery”and wild-style”.
Lazy as a unique art photographs his ephemeral works presented in his Aachen Gallery IKE3. 0 at 34 South Street. The name is program and means that according to the words of John F. Kennedy of not only in Berlin the art scene at the heart of which is time, but also the Aachener! Aachen Arts route takes part lazy since 2010 with its gallery in the Aachen Arts route. 2011 are presented the works of Lazy65, Lake, sero, fam and Huckleberry Hound of the art interested citizens of Aachen. The Graffiti is primarily art, conveys the Forum of Icke3. 0 “by Lazy65 guided. “The critical aspect is 2011: Society needs black Sheep”, artistic works depicting a black and a white sheep captured in the two canvas.
“Both carry a so-called button” in their right ear: the black sheep “a golden Creole as a sign of enslavement. “The white sheep” multiple winner plaques of the marketing and the lettering overkill “. A word game: The sprayed skills demonstrate Phink”and a female ideal portrait. One of the writer has chosen is the regional Belgian frit with mustache and cylinder as a trademark. The result of the live performance is a lazy of characteristic autonomous with a pink rose. Design study of Matthes Straetmans studied design at the Aachen University of applied sciences. His thesis Throbbing Hood is an urban event. The design of the underpass on the ELISE fountain in cooperation with charitable associations is one of the graffiti action: the Aachen drugs, AIDS, and cats help the Cafe refuge and in their own right for more legal graffiti sites.