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Social Development

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The exclusive exercise of the integral development of the person and the society is incumbent on neither to the State nor to the political parties nor to the diverse religious confessions. He is the human being and his free options that must of being the protagonists of their integral development. The imposition will always fit the cooperation but never that does not respect the freedom, brings back to consciousness, justice and the right fundamental to look for the happiness, because the human being has been born to be happy. And the happiness cannot prevail of form some. As the then Secretary General of the United Nations said, Perez de Cullar, " the social volunteers are messenger of hope who help to the people and the towns so that these help themselves ".

The General Assembly of the UN decided, in 1985, that each 5 of December the world celebrated the Day the International of the Volunteer by an Economic and Social Development like recognition to the people who scratch hours of their time to take aid, company and affection. Shared in common it comes from solidus, Roman currency of gold, consolidated and nonvariable. word solidarity talks about a reality signs hard and obtained by means of the assembly of diverse beings. Also of the responsibility assumed in solidum with another person or group. The people are united because they have brings back to consciousness of being people, beings abiertos to the others because they are encounter beings and nonmere isolate individuals. For that reason solidarity goes united with the responsibility and this one depends on sensitivity for the values. These do not prevail but they attract and they ask to be realised. Solidarity is only possible between people who in his bring back to consciousness feel the appeal of which she is worth the pain and bet for that reason.

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The Habit

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The State yergue, not only like guarantor, but like " padre" that it orders and it commands. The essential principles have been trastocados and no longer we worked deriving from them, now we acted on the parameters of the regime. So that if we transferred to policy terms present the word " colaboracionistas" , they are it what doubts fits those that have adopted the habits and behaviors of those who their adversaries consider. That is to say, in this lamentable country of today the social body copied the signs of the invader born from its own sine. It is possible to change the human subjectivity, for or or evil, and to change it towards some values than it has been the venezolanidad, the more the sum of cease of the egoism, of the implantation of social solidarity and of the abandonment of old theories like of trasnochadas theories, the multiplication of the voice of intelligence today induced sleep and thrown in a hammock is necessary. For example, the habit of the growth has been changed by the habit of the survival. The habit of the tolerance has been changed by the habit of the aggression.

The habit of not surrendering has been changed by the habit to orate offensive words and to announce violence. It is obvious that the conformation of habits and behaviors depends as much on the outside as of the interior. We know it to the outside in all tares, but the interior is shown a deep psychological fragility to us, a lack of densidad, a total vulnerability, an impressive lack of consistency in the Venezuelan prototype. Without a propitious inner world not internalizara the despicable outer world. Nor one would take place east circle of people with the new habits and behaviors constituting itself in the devaluated society. Consequently, it is necessary to explain and to introduce a new idea.