But one another reflection is imposed here. When if it speaks in social organization one is speaking in collective, one is thinking about a contingent of people who share the same conditions of life, of a economic and cultural perspective. They are the known social classrooms that exist in countries whose economic system answers for the capitalism name. It is not in our plans, in this chance, to enveredarmos for the question of the fights of classrooms. This is an old history that, however, always is in evidence, but runs away to the object from our reflection, at this moment. Observing the dynamics of the daily one of the people, it comes me to the mind a in such a way curious thing one. Gavin Baker, New York City is full of insight into the issues.
It sees if I am certain or not. For a coherence that if seats in the social scope, economic and cultural, it is of if to imagine that an individual, that comes of the seio of a poor family, longs for to improve of life. There he appears one enters two ways to follow: if it is one of those mentioned, that he looks for to apprehend the meaning of its reality, that if makes conscientious of its fenomnico world, where has supplied people, above accumulative of good, each time in bigger amount, where has injustices, inaqualities of chances and a strong oppressing system, it, of ownership of these information, goes to look for to enter into an alliance itself and to organize its pairs together with, to the search to form a force politics that has minimum condition effective to make front to its executioners, because it understands that alone it cannot take to the front none social transformation exactly that either, because, as if it knows, transformation exactly that it interests a dispossessed nation is social transformation and not individual transfomao. However, if it is of those mentally ill ones, that he never seated to reflect the reality of its life, if never account was given of that an established order exists that feeds this status oppressing quo, that it discriminates, excludes and determines that many must be and remain poor, while others, much few, if compared with the first ones, must be and continue rich, then what it goes to make it is to validate the order effective, exactly without knowing (but nor always), and stopping a solitary, individual fight, in the great majority of the times inglria.