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Family History

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It is intended, in this assay, to argue the woman and its cunnings from the romance, a family history. Published in 1992, ' ' A history of famlia' ' , it presents to the readers the thematic ones of the death, madness, the shame and the guilt envoltas in a sentimental environment. Its main personage is a sick person who tells to its familiar history by means of its memory of infancy and discoveries concerning the past of the uncle Mrio, already deceased, that she was weak mental, in an imaginary colloquy. Using itself of involving texts that attract our attention on the mystery of the death of ' ' insane person of famlia' ' , Silviano Santiago brings critical to the traditional, repletos values of preconceptions, a family of the interior of Minas Gerais. As we can evidence, the author uses a clear and concise language to emphasize the desire of the relatives of uncle Mrio in seeing it deceased, but at the same time where they ask for its death, they feel shame and guilt therefore, frequently: All want its death already, for of certain the holy ghost? it stops its well in its place, They had decided here in the land, determined is up there. To the will ours of the men it reigns, arrived the hour.

Decision made in I silence Tacitus and connivent, Are they? the next and the ones that love more you? that they decide on its destination (SANTIAGO, 1992, p.7). Subentendemos, from the romance, that the paper of the women and its relations with the men denotes a question of being able, typical of century XXI when it starts if to argue the relationship between the sexos and blows up the movement feminist for the world, demanding right that until then they were denied the women. Therefore she is necessary if to attempt against for the o foucautiano concept of being able.

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The Origin

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The necessity to breathe in the atmosphere would have made to appear pulmes in the fish that had started to pass small periods are d' water, what it would have allowed its descendants to live in land more time, fortifying the pulmes for the exercise; the gills, each time less used by the pulmonados fish, had finished for disappearing. Thus, the mechanism of formation of a new species would be, in general lines, the following one: some individuals of an ancestral species started to live in a different environment; the new environment created necessities that before did not exist, which the organism satisfied developing new hereditary characteristics; the carriers of these characteristics started to form a new species, different of the first one. The doctrine of Lamarck was published in Philosophie zoologique (1809; Philosophy zoological), and had, as main merit, to excite debates and research in a field that, until then, was exclusive domain of the philosophy and the religion. Posterior studies had demonstrated that, only the first postulate of the lamarckismo, was correct; in fact, the environment provokes in the individual adaptativas modifications; but the thus acquired characters do not transmit the offspring. In 1859, Charles Darwin published The Origin of Species (the origin of the species), book of great impact in the scientific way that put in evidence the paper of the natural election in the mechanism of the evolution.

Darwin broke of the comment which according to, inside from a species, the individuals differs ones of the others. It has, therefore, in the fight for the existence, a competition between individuals of diverse capacities. Most adapted they are the ones that leave bigger number of descendants. The darwinismo was basically correct, but it had of being complemented e, in some aspects, corrected for the evolucionistas of century XX so that if it transformed into the solid evolucionista doctrine of today.

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Philosophy

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Also it is not little truth that in the Greek thought of the classic antiquity, philosophy and science integrated an only tree of knowing, then, will not dislike to consider it Philosophy as one, of among others, better possible way for if understanding the Man and the World. As previous point, the philosophy will be direccionar, whenever possible, for its educative and formative application of the man-citizen: work, study, citizenship. Therefore, the reality that if it judges to know and the nature that if that thinks to dominate, through science and of the technique, constitute, although everything, some fields of share where the Man if intends to impose, however, with the aggravating one of, proper it, not yet if to know truily, what he implies, if not knowing itself proper as he would have, much less knows its fellow creatures, from there the endogenous and exgenos conflicts that continue to exist in a world that if more intends each humanizado time, whichever the boardings and perspectives that if they place in its study. Throughout the centuries, the Man has looked for to extend its knowledge and to apply them, nor always in the concretion of altruistic objectivos, and without if denying the conquest of many material benefits that, directa or indirectamente, provide to the species human being better conditions of life, in visible aspects for the sense-common one, not ignore, on the other hand, the incognito and the doubts that, in good conscience, they persist in making to suffer to the humanity and for which if feel incapacity to clarify them and to decide. By the way, even though certain natural fenmenos constitute, still today, true problems without efficient and definitive solutions: sismos, diluvianas rainfalls, insuportveis temperatures, vulcanism, astrology, environment, among others, disturb, equally, this exactly Man. Since and until when the Man it will live in this universe of uncertainties, of doubts, conflicts, insatisfao? as the Man will be able to try to decide this immensity of situations for which not even has the proper perfectioning of itself, in the direction to come to obtain a society more human being, more joust, more solidary, more tolerant and happy? She matters to argue which the ways to follow, so that, in a next future, the Man can benefit all of its potential.

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Life Color

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It knows to find the happiness in the daily things of the life, at the same time as to deepen in the really important aspects. When the color ndigo is not the predominant one, it will indicate a state of total happiness and tranquillity, with forces to confront any possible disadvantage. Just as it happens with the blue color, the person with the color dawn ndigo owns excellent qualities to exert like good advisor. But in the negative aspect of the color dawn ndigo, this can represent quite the opposite of the positive aspects, that is to say, the person could appear like manipulator, and arrive at the frustration, would take which it to one serious depression and distresses. VIOLET The person whose color of the predominant dawn is the violet, owns the quality of being highly spiritual.

This color is the one that will be able to be observed in people whose intention in the life is the spiritual growth, being in background all that with the material. They are excellent channelers towards all the spiritual, where, if they are preparations, can obtain surprising results between the spiritual and the material, being this color of the very common dawn enters the people dedicated professionally to the world of the esoteric thing. When the violet color of we found it the dawn in background, it will be indicating that one has entered a stage of encounter with the inner being, where the intimate experiences acquire a transcendental importance. In the negative aspect of the dawn of violet color, it would indicate to us that the person has entered a phase of spiritual isolation, to consider superior to all the worldly one, which really becomes against its own intention of spiritual growth, arriving itself at the end to totally be disconnected of the world. ROSE the person whose predominant color of the dawn is the rose, will show a sensible and sentimental special character.

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The Habit

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The State yergue, not only like guarantor, but like " padre" that it orders and it commands. The essential principles have been trastocados and no longer we worked deriving from them, now we acted on the parameters of the regime. So that if we transferred to policy terms present the word " colaboracionistas" , they are it what doubts fits those that have adopted the habits and behaviors of those who their adversaries consider. That is to say, in this lamentable country of today the social body copied the signs of the invader born from its own sine. It is possible to change the human subjectivity, for or or evil, and to change it towards some values than it has been the venezolanidad, the more the sum of cease of the egoism, of the implantation of social solidarity and of the abandonment of old theories like of trasnochadas theories, the multiplication of the voice of intelligence today induced sleep and thrown in a hammock is necessary. For example, the habit of the growth has been changed by the habit of the survival. The habit of the tolerance has been changed by the habit of the aggression.

The habit of not surrendering has been changed by the habit to orate offensive words and to announce violence. It is obvious that the conformation of habits and behaviors depends as much on the outside as of the interior. We know it to the outside in all tares, but the interior is shown a deep psychological fragility to us, a lack of densidad, a total vulnerability, an impressive lack of consistency in the Venezuelan prototype. Without a propitious inner world not internalizara the despicable outer world. Nor one would take place east circle of people with the new habits and behaviors constituting itself in the devaluated society. Consequently, it is necessary to explain and to introduce a new idea.

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Brazil Education

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The process of development of social politics in the direction to guarantee inclusion, equality and diversity initiates from the wakening of the conscience of all the social citizens. These, must understand that a country with social justice without joint efforts is not constructed and without participation in the quarrels of the proposals for the improvement of the education. To go deep regarding this axle, demands a look for current the practical politics on the part of the federate beings and also for the form as he is being developed in the scope of the pertaining to school context the lines of direction for formal education in the perspective of the inclusion, equality and diversity. Taking in account the situations ece of fishes when if it speaks of the reduction of the inequalities, politics of educational development and others, we infer that it is needed to construct an education system that is beyond the given project in view of that if it cannot say that we possess a conjuncture that in fact is guaranteeing the minimum criteria of educational quality. The relation of the lines of direction of the CONAE and its implications in the pertaining to school culture.

To argue regarding the implementations of the educational politics, specifically in Brazil, imply to inside point out them in the scope of the culture and the practical pertaining to school of a historical panorama of these categories. The process of educational elaboration of the plans and projects and its execution if recharge of several other questions that are given in other instances of the social relations gifts in all the acts practised for the human beings. When developing the dialogue enters the politics of the document of the CONAE for education in Brazil and the context of the practical one and the pertaining to school culture is necessary to problematizar the linking between education and society being evidenced the factors that make possible such linking, as for example, the agreement of the paper that the education plays in such a way in the vision of the population in general as in the vision of the legislators and executors of the lines of direction of I teach.

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September Title

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It is not necessary to have nothing fixed beforehand in the mind, of that way, we will even be able to observe other phenomena, like extensions of fingers, or zones of the hand where the aureole or fog has different thicknesses. Everything what we are perceiving and visualizing, we will have to take it like something natural, since he is instinctive in the human being, but who only in the childhood, we are able to remember, forgetting it when arriving at the adult age. For that reason, if in the first times we were not able to visualize the dawn, we do not have to be hopeless and if we really wished to visualize the dawn, with the practice we will obtain, it. The color of the dawn through the numerologa Can be known the color of the dawn that we have, without being far-sighted, neither to use the Kirlian camera, nor to learn to visualize it through the exercises before described? Then apparently if, and that is possible according to the students of the numerology which following a simple system that we are going to detail, serious possible to know the color predominant the dawn, through the date of birth.

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Ramiro Ruiz

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I know that to have cravings by something sweet, it can be a real problem for much people (not only for the pregnant women).Often the ills, they are a indicative of which you are not eating your meals in the combinations or correct proportions. That is the reason for which it is so important to know which is your Metablico Type (there is a complete chapter dedicated to this in the manual of the Program To eat To lose) and to know exactly how many portions of each food you would have to be eating, on the basis of those results (there is all a series of chapters dedicated to this subject in the same manual). If you are following your plans healthful of feeding and the monster of the sugar follows acechndote, next, you will find the ways healthful that there am been using to satisfy my ills by something sweet: 1. Tip a little fresh fruit (strawberries, an apple, a pear, 1/2 banana) and above I put 1 teaspoon to him of natural honey. A teaspoon renders much and makes more candy your fruit. 2. I drink something of tea Juice (this is the first prescription in your Recipe book of the Program To eat To lose). Essentially, it is a tea of grass sweetened with stevia, cooled to be enjoyed like a cold drink.

This helps really me to 3 of afternoon when ” creo” that I want something sweet, but this sweetened drink naturally is sufficient to calm my ills. 3. I mix something of butter of almonds or peanut with organic apple puree without sweetening and I dust to him with cinnamon. DELICIOUS! This era my favorite during my pregnancy! A huge refreshment to mid-morning or average afternoon. 4. It slices an apple, ntale almond butter or peanut and above dusts something to him of pricked organic dark chocolate or natural cacao.

5. A afrutado tea of grass sweetened with stevia, xilitol or syrup of agave at night is perfect right before sleeping, will help you to relajarte after a occupied day. It remembers that you must as much avoid the processed sugar and artificial sweeteners as is possible. Personally, use stevia to satisfy all needs with something sweet, but I know people who also enjoy xilitol and the agave syrup, which also is huge options.

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Philosophical Doctrine

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A window for which the people see the life. The foundation of all the espiritualidade is the word of God. To practise the good. To love itself. The Espiritismo, in turn, cannot be defined simply as a religion.

It is a Philosophical Doctrine, sidewalk in scientific base of religious consequence. It was codified by? Allan Kardek? as esprita doctrine. The Espiritismo is not these things that if someone practises in the house of the owner, of ' ' me' ' ciclana or of ' ' pai' ' beltrano, although these people to make question to call its practical as being espritas. The Espiritismo is a Doctrine based on the teachings of Jesus (the biggest example of coherence and Love of which the world already had knowledge), that respects the freedom of the people, that does not curtail the freedom to think of nobody, that does not point finger with respect to nobody, that does not judge and it does not say to be exclusive owner of the truth. Its conception of God is total different of the conventional: God is sovereign good, just, merciful and the inferiority cannot be leveled human being. The Justice of God cannot be compared with the justice of the men, therefore the Esprita logic admits that ' ' God does not punish and he does not pardon ningum' ' , since, to punish it would be being intolerante with the imperfections of ' ' crianas' ' delayed ignorants and; to pardon, he would imply that he had been offended before. To admit offended God is something that opposes the sense well. Religiosidade differs from, that is any set of beliefs, norms and values that compose article of faith of definitive person, which is seen by us as the attempt human being of religar its origins, its past, its creator, is the exteriorizao of its faith.

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Industries Work

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The city of Recife has a population currently de1.462.966 inhabitants, spread for 94 quarters and a 219 area of km. Osndices of alfabetizao, life expectancy and per capita income ficampouco above average of the country and are below of the indices of many outrascapitais. One is about a great city, with an increasing number deproblemas that they are established connection, needing, therefore, of einterconectadas innovative politics. Ground of udh 24 the instability of the ground of many areas is aggravated pelafalta of sanitation. ' ' More than 70% of Recife do not have sanitation.

Essasguas is going for the ground and the sewer attacks the foundations of the building. Normally in the quarters qu and is saneados does not have registers of problemas' ' , the president of the Union of the Industries of the Civil Construction of the Estadode Pernambuco explains (Sinduscon-foot), Gabriel Dubeux. It is natural that in its outskirts, that is, in the seussubrbios where the consuming is bigger its ground it is of the type the barriers ocasionandocom this alone one of the arenaceous and argillaceous causer of great landslides porcausa of the antrpicas occupations. Ambient consequences the great problem since the start of its formation is descasocom its hdricas sources, the assoreamento of the rivers that serve the region, odesmatamento, the companies established in the quarter who in such a way play its noslenis water residues the superficial ones as the ones that if they find in the interior dosolo, generating a damage for the future generations that to inhabit there. Conclusion After the comment of the facts however displayed in this artigosugere a work of recovery of the affluent of the Beberibe, assimtambm as the replantio of its flora, so that if possible warm river the fauna can daadquirir some advantage, removal of the residences in the stream bed biggest of the warm river, frequent educational work since the quarter where if it made the research is populous dosmais of Rpa 3.