Philosophical Doctrine
A window for which the people see the life. The foundation of all the espiritualidade is the word of God. To practise the good. To love itself. The Espiritismo, in turn, cannot be defined simply as a religion.
It is a Philosophical Doctrine, sidewalk in scientific base of religious consequence. It was codified by? Allan Kardek? as esprita doctrine. The Espiritismo is not these things that if someone practises in the house of the owner, of ' ' me' ' ciclana or of ' ' pai' ' beltrano, although these people to make question to call its practical as being espritas. The Espiritismo is a Doctrine based on the teachings of Jesus (the biggest example of coherence and Love of which the world already had knowledge), that respects the freedom of the people, that does not curtail the freedom to think of nobody, that does not point finger with respect to nobody, that does not judge and it does not say to be exclusive owner of the truth. Its conception of God is total different of the conventional: God is sovereign good, just, merciful and the inferiority cannot be leveled human being. The Justice of God cannot be compared with the justice of the men, therefore the Esprita logic admits that ' ' God does not punish and he does not pardon ningum' ' , since, to punish it would be being intolerante with the imperfections of ' ' crianas' ' delayed ignorants and; to pardon, he would imply that he had been offended before. To admit offended God is something that opposes the sense well. Religiosidade differs from, that is any set of beliefs, norms and values that compose article of faith of definitive person, which is seen by us as the attempt human being of religar its origins, its past, its creator, is the exteriorizao of its faith.
To work with hipertenso was a sufficiently enriquecedora experience. They are anxious; they load a dense load very; they are worried excessively with everything and all, and very little with them. The group, then, had the possibility to learn to take care of of itself. I feel myself sufficiently satisfied for being able to have been facilitadora of this conquest of the other. To the end of this charming experience, what still I can say is that without the art I do not obtain more to act. Mine palco never more will be the same, therefore the art gained its space, and I eat coadjuvante of this great plot that is the life, I feel myself honored extremely in being able to work with it to my side, helping me in the conduction of the diverse processes of the beings that pass for my way.
Finally, the exceeding redistribution of the time, money and energy. According to Mollison (1991), this third component means that after dealing with the necessities basic and drawn the systems with optimum of our abilities, we can extend to our influence and energies in helping the others to reach this approach with ‘ ‘ creation of equitable methods of distribution, guaranteeing the access to the resources to that of them they need, without the intervention of different systems of commerce or accumulation of riqueza’ ‘ (TO SOUND, 1998, p.6). The systems of the Permacultura also are based on basic ethics of the life, that in accordance with Miralles and Romero (2001), is associated with deep Ecology4 (Deep Ecology). Beyond the ethics, the Permacultura if bases on some principles that are essential for a good planning and that they are proceeding from the diverse areas of the knowledge as the Ecology, Social Architecture, Geography, Biology, Agronomy, Sciences and Economy. In relation to the character to multidiscipline of the principles of the Permacultura the scientific base for the principles of design in Permacultura if points out generally in the scope of the modern science of the ecology, and more particularly, inside of a branch of the ecology called ‘ ‘ ecology of sistemas’ ‘.
This once negotiations have been blocked in connection with the protest, which expressed the African Group, blamed developed nations in the intention to 'kill' the currently existing Kyoto Protocol. Later, the conflict has been settled and Representatives of G77, which includes developing countries, have returned to negotiations. Add oil to the fire during the climate conference, and environmental activists. In Copenhagen, took a lot of protests activists who demanded that the forum participants taking climate agreement. Climate Forum brought thousands of protesters in Copenhagen.
The Campaign Fraternity and Land of 1986, approaches the distribution of the land in Brazil in different way, that culminated with the promulgation of the Brazilian Constitution of 1988, where in its article 5, interpolated proposition XIII, affirms: that the property takes care of the social function, and demonstrates the hour where if receives a piece from soil has been broken for preservation, it is taken care of of what he is its.